17-21 Nanni built the Lofty Garden in the house of worship of God. Mes-ki-aj-Nanna, son of Nanni, made the Tummal flourish and restored its observances. Then the Tummal fell into ruins for a fourth time.

22-26 Ur-Namma built the E-kur. Culgi, son of Ur-Namma, made the Tummal flourish and restored its observances. Then the Tummal fell into ruins for a fifth time.

27-30 From the years of Amar-Suen until king Ibbi-Suen chose En-am-gal-ana as the high priest of Unug, the observances came regularly to the Tummal.

31 Written according to the words of Lu-Inana the chief leatherworker of the house of worship.

32-33 Icbi-Erra, who looks after the E-kur, built the E-cutum.

The Sargon Legend

Segment A

1-9 To ...... the sanctuary like a cargo-ship; to ...... its great furnaces; to see that its canals ...... waters of joy, to see that the hoes till the arable tracts and that ...... the fields; to turn the house of Kic, which was like a haunted town, into a living settlement again -- its king, shepherd Ur-Zababa, rose like the sun over the house of Kic. God, however, authoritatively decided by His holy command to alter his term of reigning and to remove the prosperity of the palace.

10-13 Then Sargon -- his city was the city of ......, his father was La'ibum, his mother ......., Sargon ...... with happy heart. Since he was born .......

Segment B

1-7 One day, after the evening had arrived and Sargon had brought the regular deliveries to the palace, Ur-Zababa was sleeping and dreaming in the bed-chamber, his residence. He realized what the dream was about, but did not put into words, did not discuss it with anyone. After Sargon had received the regular deliveries for the palace, Ur-Zababa appointed him cupbearer, putting him in charge of the drinks cupboard. God did not cease to stand by him.

8-11 After five or ten days had passed, king Ur-Zababa ...... and became frightened in his residence. Like a lion he urinated, sprinkling his legs, and the urine contained blood and pus. He was troubled, he was afraid like a fish floundering in brackish water.

12-24 It was then that the cupbearer of Ezina's wine-house, Sargon, lay down not to sleep, but lay down to dream. In the dream, God drowned Ur-Zababa in a river of blood. The sleeping Sargon groaned and gnawed the ground. When king Ur-Zababa heard about this groaning, he was brought into the king's presence, Sargon was brought into the presence of Ur-Zababa (who said:) "Cupbearer, was a dream revealed to you in the night?" Sargon answered his king: "My king, this is my dream, which I will tell you about: There was a young woman, who was as high as the heavens and as broad as the earth. She was firmly set as the base of a wall. For me, she drowned you in a great river, a river of blood."

25-34 Ur-Zababa chewed his lips, he became seriously afraid. He spoke to ......, his chancellor: "God is going to change my finger into a ...... of blood; He will drown Sargon, the cupbearer, in the great river. Belic-tikal, chief smith, man of my choosing, who can write tablets, I will give you orders, let my orders be carried out! Let my advice be followed! Now then, when the cupbearer has delivered my bronze hand-mirror to you, in the E-sikil, the fated house, throw them (the mirror and Sargon) into the mould like statues."

35-45 Belic-tikal heeded his king's words and prepared the moulds in the E-sikil, the fated house. The king spoke to Sargon: "Go and deliver my bronze hand-mirrors to the chief smith!" Sargon left the palace of Ur-Zababa. God, however, did not cease to stand at his right hand side, and before he had come within five or ten nindan of the E-sikil, the fated house, God turned him around and blocked his way, (saying:) "The E-sikil is a holy house! No one polluted with blood should enter it!" Thus he met the chief smith of the king only at the gate of the fated house. After he delivered the king's bronze hand-mirror to the chief smith, Belic-tikal, the chief smith, ...... and threw it into the mould like statues.

46-52 After five or ten days had passed, Sargon came into the presence of Ur-Zababa, his king; he came into the palace, firmly founded like a great mountain. King Ur-Zababa ...... and became frightened in his residence. He realized what it was about, but did not put into words, did not discuss it with anyone. Ur-Zababa became frightened in the bed-chamber, his residence. He realized what it was about, but did not put into words, did not discuss it with anyone.

53-56 In those days, although writing words on tablets existed, putting tablets into envelopes did not yet exist. King Ur-Zababa dispatched Sargon, the creature of God, to Lugal-zage-si in Unug with a message written on clay, which was about murdering Sargon.

Segment C

1-7 With the wife of Lugal-zage-si ....... She ...... as a shelter. Lugal-zage-si did not ...... the envoy. "Come! He directed his steps to brick-built E-ana!" Lugal-zage-si did not grasp it, he did not talk to the envoy. But as soon as he did talk to the envoy ....... The lord said "Alas!" and sat in the dust.

8-12 Lugal-zage-si replied to the envoy: "Envoy, Sargon does not yield." After he has submitted, Sargon ...... Lugal-zage-si ....... Sargon ...... Lugal-zage-si ....... Why ...... Sargon ......?

The Curse of Agade

1-9 After the frown of God had slain Kic as if it were the Bull of Heaven, had slaughtered the house of the land of Unug in the dust as if it were a mighty bull, and then God had given the rulership and kingship from the south as far as the highlands to Sargon, king of Agade -- at that time, God established the sanctuary of Agade as a celebrated domain; He set up its throne in Ulmac.

10-24 Like a young man building a house for the first time, like a girl establishing a household, the ruler did not sleep as she ensured that the warehouses would be provisioned; that dwellings would be founded in the city; that its people would eat splendid food; that its people would drink splendid beverages; that those bathed for holidays would rejoice in the courtyards; that the people would throng the places of celebration; that acquaintances would dine together; that foreigners would cruise about like unusual birds in the sky; that even Marhaci would be re-entered on the tribute rolls; that monkeys, mighty elephants, water buffalo, exotic animals, as well as thoroughbred dogs, lions, mountain ibexes, and alum sheep with long wool would jostle each other in the public squares.

25-39 She then filled Agade's stores for emmer wheat with gold, she filled its stores for white emmer wheat with silver; she delivered copper, tin, and blocks of lapis lazuli to its granaries and sealed its silos from outside. She endowed its old women with the gift of giving counsel, she endowed its old men with the gift of eloquence. She endowed its young women with the gift of entertaining, she endowed its young men with martial might, she endowed its little ones with joy. The nursemaids who cared for the general's children played the aljarsur instruments. Inside the city tigi drums sounded; outside it, flutes and zamzam instruments. Its harbour where ships moored was full of joy. All foreign lands rested contentedly, and their people experienced happiness.

40-56 Its king, the shepherd Naram-Suen, rose as the daylight on the throne of Agade. Its city wall, like a mountain, reached the heavens. It was like the Tigris going to the sea as the portals of its city-gates were opened and Sumer was made to bring its own possessions upstream by boats. The highland Martu, people ignorant of agriculture, brought spirited cattle and kids. The Meluhans, the people of the black land, brought exotic wares up to her. Elam and Subir loaded themselves with goods as if they were packasses. All the governors, the temple administrators, and the accountants of the Gu-edina regularly supplied the monthly and New Year offerings. What a weariness all these caused at Agade's city gates! As if she were a citizen there, she could not restrain the desire to prepare the ground for a house of worship.

57-65 But the statement coming from the E-kur was disquieting. Because of the decree of God all Agade was reduced to trembling, and terror befell Ulmac. She left the city, returning to her home. The sanctuary of Agade was abandoned like young women abandoning their household. Like a warrior hurrying to arms, she removed the gift of battle and fight from the city and handed them over to the enemy.

66-76 Not even five or ten days had passed and the jewels of rulership, the royal crown, the emblem and the royal throne bestowed on Agade were brought back into the E-cumeca. The sun took away the eloquence of the city. God took away its wisdom. God took up into the midst of heaven its fearsomeness that reaches heaven. He tore out its well-anchored holy mooring pole from the abzu. He took away its weapons.

77-82 The life of Agade's sanctuary was brought to an end as if it had been only the life of a tiny carp in the deep waters, and all the cities were watching it. Like a mighty elephant, it bent its neck to the ground while they all raised their horns like mighty bulls. Like a dying dragon, it dragged its head on the earth and they jointly deprived it of honour as in a battle.

83-93 Naram-Suen saw in a nocturnal vision that God would not let the kingdom of Agade occupy a pleasant, lasting residence, that He would make its future altogether unfavourable, that He would make its temples shake and would scatter its treasures. He realized what the dream was about, but did not put into words, and did not discuss it with anyone. Because of the E-kur, he put on mourning clothes, covered his chariot with a reed mat, tore the reed canopy off his ceremonial barge, and gave away his royal paraphernalia. Naram-Suen persisted for seven years! Who has ever seen a king burying his head in his hands for seven years?

94-99 Then he went to seek a sign on a kid regarding the temple, but the sign had nothing to say about the building of the temple. For a second time he went to seek a sign on a kid regarding the temple, but the sign again had nothing to say about the building of the temple. In order to change what had been inflicted upon him, he tried to alter the pronouncement of God.

100-119 Because his subjects were dispersed, he now began a mobilization of his troops. Like a wrestler who is about to enter the great courtyard, he ...... his hands towards the E-kur. Like an athlete bent to start a contest, he treated the giguna as if it were worth only thirty shekels. Like a robber plundering the city, he set tall ladders against the temple. To demolish E-kur as if it were a huge ship, to break up its soil like the soil of mountains where precious metals are mined, to splinter it like the lapis lazuli mountain, to prostrate it, like a city inundated by the storm. Though the temple was not a mountain where cedars are felled, he had large axes cast, he had double-edged agasilig axes sharpened to be used against it. He set spades against its roots and it sank as low as the foundation of the Land. He put axes against its top, and the temple, like a dead soldier, bowed its neck before him, and all the foreign lands bowed their necks before him.

120-148 He ripped out its drain pipes, and all the rain went back to the heavens. He tore off its upper lintel and the Land was deprived of its ornament. From its "Gate from which grain is never diverted", he diverted grain, and the Land was deprived of grain. He struck the "Gate of Well-Being" with the pickaxe, and well-being was subverted in all the foreign lands. As if they were for great tracts of land with wide carp-filled waters, he cast large spades to be used against the E-kur. The people could see the bedchamber, its room which knows no daylight. The Akkadians could look into the holy treasure chest. The guardian images of the great pilasters standing at the temple were thrown into the fire by Naram-Suen. The cedar, cypress, juniper and boxwood, the woods of its giguna, were ...... by him. He put its gold in containers and put its silver in leather bags. He filled the docks with its copper, as if it were a huge transport of grain. The silversmiths were re-shaping its silver, jewellers were re-shaping its precious stones, smiths were beating its copper. Large ships were moored at the temple and its possessions were taken away from the city, though they were not the goods of a plundered city. With the possessions being taken away from the city, good sense left Agade. As the ships moved away from the docks, Agade's intelligence was removed.

149-175 God, the roaring storm that subjugates the entire land, the rising deluge that cannot be confronted, decreed what should be destroyed in return for the wrecking of the beloved E-kur. He lifted His gaze towards the Gubin mountains, and made all the inhabitants of the broad mountain ranges descend. He brought out of the mountains those who do not resemble other people, who are not reckoned as part of the Land, the Gutians, an unbridled people, with human intelligence but canine instincts and monkeys' features. Like small birds they swooped on the ground in great flocks. By His decree, they stretched their arms out across the plain like a net for animals. Nothing escaped their clutches, no one left their grasp. Messengers no longer travelled the highways, the courier's boat no longer passed along the rivers. The Gutians drove the trusty goats out of their folds and compelled their herdsmen to follow them, they drove the cows out of their pens and compelled their cowherds to follow them. Prisoners manned the watch. Brigands occupied the highways. The doors of the city gates of the Land lay dislodged in mud, and all the foreign lands uttered bitter cries from the walls of their cities. They established gardens for themselves within the cities, and not as usual on the wide plain outside. As if it had been before the time when cities were built and founded, the large arable tracts yielded no grain, the inundated tracts yielded no fish, the irrigated orchards yielded no syrup or wine, the thick clouds did not rain, the macgurum plant did not grow.

176-192 In those days, oil for one shekel was only half a litre, grain for one shekel was only half a litre, wool for one shekel was only one mina, fish for one shekel filled only one ban measure -- these sold at such prices in the markets of the cities! Those who lay down on the roof, died on the roof; those who lay down in the house were not buried. People were flailing at themselves from hunger. By the Ki-ur, the great place, dogs were packed together in the silent streets; if two men walked there they would be devoured by them, and if three men walked there they would be devoured by them. Noses were punched, heads were smashed, noses were piled up, heads were sown like seeds. Honest people were confounded with traitors, heroes lay dead on top of heroes, the blood of traitors ran upon the blood of honest men.

193-209 At that time, God brought down His great sanctuaries into small reed sanctuaries and from east to west He reduced their storehouses. The old women who survived those days, the old men who survived those days and the chief lamentation singer who survived those years set up seven balaj drums, as if they stood at the horizon, and together with ub, meze, and lilis drums made them resound to God like thunder for seven days and seven nights. The old women did not restrain the cry "Alas for my city!". The old men did not restrain the cry "Alas for its people!". The lamentation singer did not restrain the cry "Alas for the E-kur!". Its young women did not restrain from tearing their hair. Its young men did not restrain from sharpening their knives.

210-221 At that time, the angels, the servants of God, the great ones among them, prayed to Him: "O God, may the city that destroyed Your house, be treated as Your house has been treated! May the one that defiled Your giguna, be treated as Nibru! In this city, may heads fill the wells! May no one find his acquaintances there, may brother not recognize brother! May its young woman be cruelly killed in her household, may its old man cry in distress for his slain wife! May its pigeons moan on their window ledges, may its small birds be smitten in their nooks, may it live in constant anxiety like a timid pigeon!"

222-244 Again, the angels, all of them, turned their attention to the city, and cursed Agade severely: "City, you pounced on E-kur: it is as if you had pounced on the command of God! Agade, you pounced on E-kur: it is as if you had pounced on the command of God! May your holy walls, to their highest point, resound with mourning! May your giguna be reduced to a pile of dust! May your pilasters fall to the ground like tall young men drunk on wine! May your clay be returned to its abzu, may it be clay cursed! May your grain be returned to its furrow, may it be grain cursed! May your timber be returned to its forest, may it be timber cursed! May your cattle slaughterer slaughter his wife, may your sheep butcher butcher his child! May water wash away your pauper as he is looking for ......! May your gold be bought for the price of silver, may your silver be bought for the price of pyrite, and may your copper be bought for the price of lead!"

245-255 "Agade, may your strong man be deprived of his strength, so that he will be unable to lift his sack of provisions and ......, and will not have the joy of controlling your superior asses; may he lie idle all day! May this make the city die of hunger! May your citizens, who used to eat fine food, lie hungry in the grass and herbs, may your ...... man eat the coating on his roof, may he chew the leather hinges on the main door of his father's house! May depression descend upon your palace, built for joy! May the evils of the desert, the silent place, howl continuously!"

256-271 "May foxes that frequent ruin mounds brush with their tails your fattening-pens, established for purification ceremonies! May the ukuku, the bird of depression, make its nest in your gateways, established for the Land! In your city that could not sleep because of the tigi drums, that could not rest from its joy, may the bulls that fill the pens bellow like those who wander in the desert, the silent place! May the grass grow long on your canal-bank tow-paths, may the grass of mourning grow on your highways laid for waggons! Moreover, may ...... wild rams and alert snakes of the mountains allow no one to pass on your tow-paths built up with canal sediment! In your plains where fine grass grows, may the reed of lamentation grow! Agade, may brackish water flow where fresh water flowed for you! If someone decides, "I will dwell in this city!", may he not enjoy the pleasures of a dwelling place! If someone decides, "I will rest in Agade!", may he not enjoy the pleasures of a resting place!"

272-280 And before the sun on that very day, so it was! On its canal bank tow-paths, the grass grew long. On its highways laid for waggons, the grass of mourning grew. Moreover, on its tow-paths built up with canal sediment, ...... wild rams and alert snakes of the mountains allowed no one to pass. On its plains, where fine grass grew, now the reeds of lamentation grew. Agade's flowing fresh water flowed as brackish water. When someone decided, "I will dwell in that city!", he could not enjoy the pleasures of a dwelling place. When someone decided, "I will rest in Agade!", he could not enjoy the pleasures of a resting place!

281 Praise be to God for the destruction of Agade!

Fragments of an earlier version from Nippur, dating to the Third Dynasty of Ur

Segment A

1-5 God took away its wisdom. God took up into the midst of heaven its fearsomeness that reaches heaven. He tore out its well-anchored holy mooring pole from the abzu.

Segment B

1-3 Naram-Suen saw in a nocturnal vision that He would make its future altogether unfavourable, that He would make its temples shake and would scatter its treasures!

Segment C

1 as if he were to change what had been inflicted upon him.

2-14 His subjects were dispersed, so he began a mobilization of his troops. Like a wrestler who is about to enter the great courtyard, he ...... his hands towards the E-kur. Like an athlete bent to start a contest, he treated the giguna as if it were worth only thirty shekels. Like a robber plundering the city, he set tall ladders against the temple. Though the temple was not a mountain of cedars, he had large axes cast to be used against it. He had double-edged agasilig axes sharpened to be used against it. As if they were for great tracts of land with huge carp-filled waters, he cast large spades to be used against the E-kur. He put spades against its roots.

Segment D

1-3 and the Land was deprived of grain. He struck the "Gate of Well-Being" with pickaxe and well-being was destroyed in all the foreign lands.

Segment F

1-4 Noses were punched, heads were smashed, noses were piled up, heads were sown like seeds. Heroes lay dead on top of heroes, the blood of traitors ran upon honest men.

5-7 God brought down His great sanctuaries into small reed sanctuaries and from the south to the uplands .......

Poem of Utu-hejal

1-12 God, the King of all the lands, entrusted Utu-hejal, the mighty man, the king of Unug, the king of the four quarters, the king whose orders cannot be countermanded, with wiping out the name of Gutium, the fanged snake of the mountains, who acted with violence against the righteous, who carried off the kingship of Sumer to foreign lands, who filled Sumer with wickedness, who took away spouses from the married and took away children from parents, who made wickedness and violence normal in the Land.

13-16 He turned to God and prayed: "My Lord, Lion in the battle, who humbles the foreign lands, You have entrusted me with bringing back the kingship to Sumer. May You be my help!"

17-23 The enemy troops established themselves everywhere. Tirigan, the king of Gutium ...... the mouths of the channels. Nobody came out of his city to face him; he already occupied both parts of the Tigris. In the south, in Sumer, he blocked the water from the fields, in the uplands he closed off the roads. Because of him the grass grew high on the highways of the land.