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Plain text of Linked Discourses 25 · 1. The Eye

1. The Eye

The Eye

sn25.1:1 At Sāvatthī. “Mendicants, the eye is impermanent, decaying, and perishing. The ear, nose, tongue, body, and mind are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them fall into hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry.

sn25.1:2 Someone who accepts these teachings after deliberating them with a degree of wisdom is called a follower of teachings. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them fall into hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry. Someone who understands and sees these principles is called a stream-enterer, not liable to fall into the underworld, assured, destined for awakening.”

1. The Eye

Sights

sn25.2:1 At Sāvatthī. “Mendicants, sights are impermanent, decaying, and perishing. Sounds, smells, tastes, touches, and ideas are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them fall into hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry.

sn25.2:2 Someone who accepts these teachings after deliberating them with a degree of wisdom is called a follower of teachings. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them fall into hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry. Someone who understands and sees these principles is called a stream-enterer, not liable to fall into the underworld, assured, destined for awakening.”

1. The Eye

Consciousness

sn25.3:1 At Sāvatthī. “Mendicants, eye consciousness is impermanent, decaying, and perishing. Ear consciousness, nose consciousness, tongue consciousness, body consciousness, and mind consciousness are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. …”

1. The Eye

Contact

sn25.4:1 At Sāvatthī. “Mendicants, eye contact is impermanent, decaying, and perishing. Ear contact, nose contact, tongue contact, body contact, and mind contact are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. …”

1. The Eye

Feeling

sn25.5:1 At Sāvatthī. “Mendicants, feeling born of eye contact is impermanent, decaying, and perishing. Feeling born of ear contact, feeling born of nose contact, feeling born of tongue contact, feeling born of body contact, and feeling born of mind contact are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. …”

1. The Eye

Perception

sn25.6:1 At Sāvatthī. “Mendicants, perception of sights is impermanent, decaying, and perishing. Perception of sounds, perception of smells, perception of tastes, perception of touches, and perception of ideas are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. …”

1. The Eye

Intention

sn25.7:1 At Sāvatthī. “Mendicants, intention regarding sights is impermanent, decaying, and perishing. Intention regarding sounds, intention regarding smells, intention regarding tastes, intention regarding touches, and intentions regarding ideas are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. …”

1. The Eye

Craving For Sights

sn25.8:1 At Sāvatthī. “Mendicants, craving for sights is impermanent, decaying, and perishing. Craving for sounds, craving for smells, craving for tastes, craving for touches, and craving for ideas are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. …”

1. The Eye

Elements

sn25.9:1 At Sāvatthī. “Mendicants, the earth element is impermanent, decaying, and perishing. The water element, the fire element, the air element, the space element, and the consciousness element are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. …”

1. The Eye

The Aggregates

sn25.10:1 At Sāvatthī. “Mendicants, form is impermanent, decaying, and perishing. Feeling, perception, choices, and consciousness are impermanent, decaying, and perishing. Someone who has faith and confidence in these teachings is called a follower by faith. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them fall into hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry.

sn25.10:2 Someone who accepts these teachings after deliberating them with a degree of wisdom is called a follower of teachings. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person. They can’t do any deed which would make them fall into hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry. Someone who understands and sees these principles is called a stream-enterer, not liable to fall into the underworld, assured, destined for awakening.”

sn25.10:3 The Linked Discourses on stepping into are complete.