They should be offered for one who desires the kingdom; the Rashtrabhrits are the kingdom; thus with the kingdom he wins the kingdom for him; he becomes the kingdom. They should be offered for oneself; the Rashtrabhrits are the kingdom, the people are the kingdom, cattle are the kingdom, in that he becomes the highest he is the kingdom; thus he becomes the richest of his equals. They should be offered for one who desires a village; the Rashtrabhrits are the kingdom, his fellows are the kingdom; thus he wins for him his fellows and the kingdom; he becomes possessed of a village. He offers on the dicing-place; thus on the dicing-place he wins his fellows for him, and being won they wait upon him. They should be offered on the mouth of the chariot for him who desires force; the Rashtrabhrits are force, the chariot is force; thus by force he wins force for him; he becomes possessed of force. They should be offered for him who is expelled from his kingdom; to all his chariots he should say, "Be yoked"; thus he yokes the kingdom for him. The oblations of him whose realm is not in order are disordered; he should take off the right wheel of his chariot and offer in the box; so he puts in order his oblation, and the kingdom comes into order in accord with their coming into order. They should be offered when battle is joined; the Rashtrabhrits are the kingdom, and for the kingdom do they strive who go to battle together; he for whom first they offer prospers, and wins this battle. The kindling-wood is from the Madhuka tree. They should be offered for one who is mad; for it is the Gandharvas and the Apsarases, created beings of the unseen, who are said to madden him who is mad; the Rashtrabhrits are the Gandharva and the Apsarases. "To him hail! To them hail!" with these words he offers, and thereby he appeases them. Of Nyagrodha, Udumbara, Ashvattha, or Plaksha wood is the kindling-wood; these are the homes of the Gandharva and the Apsarases; thus he appeases them in their own abode. If the head of a family is expelled, they should be offered for him, placing him on a mound and cooking a mess of four Sharavas in size; the Rashtrabhrits are pre-eminence, the mound is pre-eminence; thus by pre-eminence he makes him pre-eminent among his equals. The offering is of four Sharavas in size; thus he finds support in the quarters; it is made in milk; thus he bestows brilliance upon him; he takes it out, to make it cooked; it is full of butter, for purity; four descended from seers partake of it; thus he offers in the light of the quarters.