an8.14:15 Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant ignores the Saṅgha and the accusation and, though still guilty of the offense, they go wherever they want. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want. Some wild people are like that. This is the sixth defect of a person.

an8.14:16 Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant neither confesses to the offense nor denies it, but frustrates the Saṅgha by staying silent. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post. Some wild people are like that. This is the seventh defect of a person.

an8.14:17 Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant says this: ‘Why are you venerables making so much of an issue over me? Now I’ll resign the training and return to a lesser life.’ When they have resigned the training, they say: ‘Well, venerables, are you happy now?’ I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs. Some wild people are like that. This is the eighth defect of a person. These are the eight wild people and eight defects in people.”

2. The Great Chapter

Stains

an8.15:1 “Mendicants, there are these eight stains. What eight? Not rehearsing is the stain of hymns. Neglect is the stain of houses. Laziness is the stain of beauty. Negligence is a guard’s stain. Misconduct is a woman’s stain. Stinginess is a giver’s stain. Bad, unskillful qualities are a stain in this world and the next. Worse than any of these is ignorance, the worst stain of all. These are the eight stains.

an8.15:2 Not rehearsing is the stain of hymns. The stain of houses is neglect. Laziness is the stain of beauty. A guard’s stain is negligence.

an8.15:3 Misconduct is a woman’s stain. A giver’s stain is stinginess. Bad qualities are a stain in this world and the next. But a worse stain than these is ignorance, the worst stain of all.”

2. The Great Chapter

Going on a Mission

an8.16:1 “Mendicants, a mendicant with eight qualities is worthy of going on a mission. What eight? It’s a mendicant who learns and educates others. They memorize and remember. They understand and help others understand. They’re skilled at knowing what’s on topic and what isn’t. And they don’t cause quarrels. A mendicant with these eight qualities is worthy of going on a mission. Having eight qualities Sāriputta is worthy of going on a mission. What eight? He learns and educates others. He memorizes and remembers. He understands and helps others understand. He’s skilled at knowing what’s on topic and what isn’t. And he doesn’t cause quarrels. Having these eight qualities Sāriputta is worthy of going on a mission.

an8.16:2 They don’t tremble when arriving at an assembly of fierce debaters. They don’t miss out any words, or conceal the instructions.

an8.16:3 Their words aren’t poisoned, and they don’t tremble when questioned. Such a mendicant is worthy of going on a mission.”

2. The Great Chapter

Catching (1st)

an8.17:1 “Mendicants, a woman catches a man using eight features. What eight? With weeping, laughing, speaking, appearance, gifts of wildflowers, scents, tastes, and touches. A woman catches a man using these eight features. But those beings who are caught by touch are well and truly caught.”

2. The Great Chapter

Catching (2nd)

an8.18:1 “Mendicants, a man catches a woman using eight features. What eight? With weeping, laughing, speaking, appearance, gifts of wildflowers, scents, tastes, and touches. A man catches a woman using these eight features. But those beings who are caught by touch are well and truly caught.”

2. The Great Chapter

With Pahārāda

an8.19:1 At one time the Buddha was staying in Verañjā at the root of a neem tree dedicated to Naḷeru. Then Pahārāda, a chief of the rebellious spirits, went up to the Buddha, bowed, and stood to one side. The Buddha said to him,

an8.19:2 “Well, Pahārāda, do the rebellious spirits love the ocean?” “Sir, they do indeed.” “But seeing what incredible and amazing things do the titans love the ocean?” “Sir, seeing eight incredible and amazing things the titans love the ocean. What eight? The ocean gradually slants, slopes, and inclines, with no abrupt precipice. This is the first thing the titans love about the ocean.

an8.19:3 Furthermore, the ocean is consistent and doesn’t overflow its boundaries. This is the second thing the titans love about the ocean.

an8.19:4 Furthermore, the ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach. This is the third thing the titans love about the ocean.

an8.19:5 Furthermore, when they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’. This is the fourth thing the titans love about the ocean.

an8.19:6 Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up. This is the fifth thing the titans love about the ocean.

an8.19:7 Furthermore, the ocean has just one taste, the taste of salt. This is the sixth thing the titans love about the ocean.

an8.19:8 Furthermore, the ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds. This is the seventh thing the titans love about the ocean.

an8.19:9 Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long. This is the eighth thing the titans love about the ocean. Seeing these eight incredible and amazing things the titans love the ocean.

an8.19:10 Well, sir, do the mendicants love this teaching and training?” “They do indeed, Pahārāda.” “But seeing how many incredible and amazing things do the mendicants love this teaching and training?” “Seeing eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training. What eight? The ocean gradually slants, slopes, and inclines, with no abrupt precipice. In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly. This is the first thing the mendicants love about this teaching and training.

an8.19:11 The ocean is consistent and doesn’t overflow its boundaries. In the same way, when a training rule is laid down for my disciples they wouldn’t break it even for the sake of their own life. This is the second thing the mendicants love about this teaching and training.

an8.19:12 The ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.

an8.19:13 In the same way, the Saṅgha doesn’t accommodate an individual who is unethical, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved. But they quickly gather and expel them. Even if they are sitting in the middle of the Saṅgha, they’re far from the Saṅgha, and the Saṅgha is far from them. This is the third thing the mendicants love about this teaching and training.

an8.19:14 When they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’. In the same way, when they go forth from the lay life to homelessness, all four classes—aristocrats, brahmins, peasants, and menials—lose their former names and clans and are simply reckoned as ‘ascetics who follow the Sakyan’. This is the fourth thing the mendicants love about this teaching and training.

an8.19:15 For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up. In the same way, though several mendicants become fully extinguished in the element of extinguishment with no residue, the element of extinguishment never empties or fills up. This is the fifth thing the mendicants love about this teaching and training.

an8.19:16 The ocean has just one taste, the taste of salt. In the same way, this teaching and training has one taste, the taste of freedom. This is the sixth thing the mendicants love about this teaching and training.

an8.19:17 The ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds. In the same way, this teaching and training is full of many kinds of treasures, such as the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. This is the seventh thing the mendicants love about this teaching and training.

an8.19:18 Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long. In the same way, great beings live in this teaching and training, and these are those beings. The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection. This is the eighth thing the mendicants love about this teaching and training.

an8.19:19 Seeing these eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training.”

2. The Great Chapter

Sabbath

an8.20:1 At one time the Buddha was staying near Sāvatthī in the stilt longhouse of Migāra’s mother in the Eastern Monastery. Now, at that time it was the sabbath, and the Buddha was sitting surrounded by the Saṅgha of monks. And then, as the night was getting late, in the first watch of the night, Venerable Ānanda rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha and said, “Sir, the night is getting late. It is the first watch of the night, and the Saṅgha of monks has been sitting long. Please, sir, may the Buddha recite the monastic code to the monks.”

an8.20:2 But when he said this, the Buddha kept silent. For a second time, as the night was getting late, in the middle watch of the night, Ānanda rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha and said, “Sir, the night is getting late. It is the middle watch of the night, and the Saṅgha of monks has been sitting long. Please, sir, may the Buddha recite the monastic code to the monks.” But for a second time the Buddha kept silent. For a third time, as the night was getting late, in the last watch of the night, as dawn stirred, bringing joy to the night, Ānanda rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha and said, “Sir, the night is getting late. It is the last watch of the night and dawn stirs, bringing joy to the night. And the Saṅgha has been sitting long. Please, sir, may the Buddha recite the monastic code to the monks.” “Ānanda, the assembly is not pure.”

an8.20:3 Then Venerable Mahāmoggallāna thought, “Who is the Buddha talking about?” Then he focused on encompassing the minds of everyone in the Saṅgha. He saw that unethical individual, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved, sitting in the middle of the Saṅgha. When he saw him he rose from his seat, went up to him and said, “Get up, reverend. The Buddha has seen you. You can’t live in communion with the monks.”

an8.20:4 But when he said this, that individual kept silent. For a second time and a third time, he asked that monk to leave. But for a third time that individual kept silent.

an8.20:5 Then Venerable Mahāmoggallāna took that individual by the arm, ejected him out the gate, and bolted the door. Then he went up to the Buddha, and said to him, “I have ejected that individual. The assembly is pure. Please, sir, may the Buddha recite the monastic code to the monks.” “It’s incredible, Moggallāna, it’s amazing, how that futile man waited to be taken by the arm!”

an8.20:6 Then the Buddha said to the monks: “Now, monks, you should perform the sabbath and recite the monastic code. From this day forth, I will not perform the sabbath or recite the monastic code. It’s impossible, monks, it can’t happen that a Realized One could recite the monastic code in an impure assembly.

an8.20:7 Seeing these eight incredible and amazing things the titans love the ocean. What eight? The ocean gradually slants, slopes, and inclines, with no abrupt precipice. This is the first thing the titans love about the ocean. (Tell in full as in the previous discourse.)

an8.20:8 Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long. This is the eighth thing the titans love about the ocean. Seeing these eight incredible and amazing things the titans love the ocean.

an8.20:9 In the same way, seeing eight incredible and amazing things, monks, the mendicants love this teaching and training. What eight? The ocean gradually slants, slopes, and inclines, with no abrupt precipice. In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly. This is the first thing the mendicants love about this teaching and training. … Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long. In the same way, great beings live in this teaching and training, and these are those beings. The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection. This is the eighth thing the mendicants love about this teaching and training. Seeing these eight incredible and amazing things, the mendicants love this teaching and training.”

3. Householders

With Ugga of Vesālī

an8.21:1 At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof. There the Buddha addressed the mendicants: “Mendicants, you should remember the householder Ugga of Vesālī as someone who has eight amazing and incredible qualities.” That is what the Buddha said. When he had spoken, the Holy One rose from his seat and entered his dwelling.

an8.21:2 Then a certain mendicant robed up in the morning and, taking his bowl and robe, went to the home of the householder Ugga of Vesālī, where he sat down on the seat spread out. Then Ugga of Vesālī went up to that mendicant, bowed, and sat down to one side. The mendicant said to him:

an8.21:3 “Householder, the Buddha declared that you have eight amazing and incredible qualities. What are the eight qualities that he spoke of?” “Sir, I don’t know what eight amazing and incredible qualities the Buddha was referring to. But these eight amazing and incredible qualities are found in me. Listen and apply your mind well, I will speak.” “Yes, householder,” replied the mendicant. Ugga of Vesālī said this: “Sir, when I first saw the Buddha off in the distance, my heart was inspired as soon as I saw him. This is the first incredible and amazing quality found in me.

an8.21:4 With confident heart I paid homage to the Buddha. The Buddha taught me step by step, with a talk on giving, ethical conduct, and heaven. He revealed the drawbacks of sensual pleasures, so sordid and corrupt, and the benefit of renunciation. And when he knew that my mind was ready, pliable, rid of hindrances, elated, and confident he revealed the special teaching of the Buddhas: suffering, its origin, its cessation, and the path. Just as a clean cloth rid of stains would properly absorb dye, in that very seat the stainless, immaculate vision of the Dhamma arose in me: ‘Everything that is liable to arise is liable to cease.’ I saw, attained, understood, and fathomed the Dhamma. I went beyond doubt, got rid of indecision, and became self-assured and independent of others regarding the Teacher’s instructions. Right there I went for refuge to the Buddha, his teaching, and the Saṅgha. And I undertook the five training rules with chastity as the fifth. This is the second incredible and amazing quality found in me.

an8.21:5 I had four teenage wives. And I went to them and said: ‘Sisters, I’ve undertaken the five training rules with chastity as fifth. If you wish, you may stay here, enjoy my wealth, and do good deeds. Or you can return to your own families. Or would you prefer if I gave you to another man?’ When I said this, my eldest wife said to me: ‘Master, please give me to a man named so-and-so.’ Then I summoned that man. Taking my wife with my left hand and a ceremonial vase with my right, I presented her to that man with the pouring of water. But I can’t recall getting upset while giving away my teenage wife. This is the third incredible and amazing quality found in me.

an8.21:6 And though my family has wealth, it’s shared without reserve with ethical people of good character. This is the fourth incredible and amazing quality found in me.

an8.21:7 When I pay homage to a mendicant, I do so carefully, not carelessly. This is the fifth incredible and amazing quality found in me.

an8.21:8 If that venerable teaches me the Dhamma, I listen carefully, not carelessly. But if they don’t teach me the Dhamma, I teach them. This is the sixth incredible and amazing quality found in me.

an8.21:9 It’s not unusual for angels to come to me and announce: ‘Householder, the Buddha’s teaching is well explained!’ When they say this I say to them: ‘The Buddha’s teaching is well explained, regardless of whether or not you angels say so!’ But I don’t recall getting too excited by the fact that the angels come to me, and I have a conversation with them. This is the seventh incredible and amazing quality found in me.

an8.21:10 Of the five lower fetters taught by the Buddha, I don’t see any that I haven’t given up. This is the eighth incredible and amazing quality found in me.

an8.21:11 These eight amazing and incredible qualities are found in me. But I don’t know what eight amazing and incredible qualities the Buddha was referring to.”

an8.21:12 Then that mendicant, after taking almsfood in Ugga of Vesālī’s home, rose from his seat and left. Then after the meal, on his return from almsround, he went to the Buddha, bowed, and sat down to one side. He informed the Buddha of all he had discussed with the householder Ugga of Vesālī. The Buddha said:

an8.21:13 “Good, good, mendicant! When I declared that the householder Ugga of Vesālī was someone who has eight amazing and incredible qualities, I was referring to the same eight qualities that he rightly explained to you. You should remember the householder Ugga of Vesālī as someone who possesses these eight amazing and incredible qualities.”

3. Householders

With Uggata of Elephant Village

an8.22:1 At one time the Buddha was staying in the land of the Vajjis at Elephant Village. There the Buddha addressed the mendicants: “Mendicants, you should remember the householder Uggata of Elephant Village as someone who has eight amazing and incredible qualities.” That is what the Buddha said. When he had spoken, the Holy One rose from his seat and entered his dwelling.

an8.22:2 Then a certain mendicant robed up in the morning and, taking his bowl and robe, went to the home of the householder Uggata of Elephant Village, where he sat down on the seat spread out. Then Uggata of Elephant Village went up to that mendicant, bowed, and sat down to one side. The mendicant said to him: “Householder, the Buddha declared that you have eight amazing and incredible qualities. What are the eight qualities that he spoke of?”

an8.22:3 “Sir, I don’t know what eight amazing and incredible qualities the Buddha was referring to. But these eight amazing and incredible qualities are found in me. Listen and apply your mind well, I will speak.” “Yes, householder,” replied the mendicant. Uggata of Elephant Village said this: “Sir, when I first saw the Buddha off in the distance I was partying in the Dragon’s Park. My heart was inspired as soon as I saw him, and I sobered up. This is the first incredible and amazing quality found in me.

an8.22:4 With confident heart I paid homage to the Buddha. The Buddha taught me step by step, with a talk on giving, ethical conduct, and heaven. He revealed the drawbacks of sensual pleasures, so sordid and corrupt, and the benefit of renunciation. And when he knew that my mind was ready, pliable, rid of hindrances, elated, and confident he revealed the special teaching of the Buddhas: suffering, its origin, its cessation, and the path. Just as a clean cloth rid of stains would properly absorb dye, in that very seat the stainless, immaculate vision of the Dhamma arose in me: ‘Everything that is liable to arise is liable to cease.’ I saw, attained, understood, and fathomed the Dhamma. I went beyond doubt, got rid of indecision, and became self-assured and independent of others regarding the Teacher’s instructions. Right there I went for refuge to the Buddha, his teaching, and the Saṅgha. And I undertook the five training rules with chastity as the fifth. This is the second incredible and amazing quality found in me.

an8.22:5 I had four teenage wives. And I went to them and said: ‘Sisters, I’ve undertaken the five training rules with chastity as fifth. If you wish, you may stay here, enjoy my wealth, and do good deeds. Or you can return to your own families. Or would you prefer if I gave you to another man?’ When I said this, my eldest wife said to me: ‘Master, please give me to the man named so-and-so.’ Then I summoned that man. Taking my wife with my left hand and a ceremonial vase with my right, I presented her to that man with the pouring of water. But I can’t recall getting upset while giving away my teenage wife. This is the third incredible and amazing quality found in me.

an8.22:6 And though my family has wealth, it’s shared without reserve with ethical people of good character. This is the fourth incredible and amazing quality found in me.

an8.22:7 When I pay homage to a mendicant, I do so carefully, not carelessly. If that venerable teaches me the Dhamma, I listen carefully, not carelessly. But if they don’t teach me the Dhamma, I teach them. This is the fifth incredible and amazing quality found in me.

an8.22:8 It’s not unusual for angels to come to me when the community has been invited and announce: ‘Householder, that mendicant is freed both ways. That one is freed by wisdom. That one is a direct witness. That one is attained to view. That one is freed by faith. That one is a follower of teachings. That one is a follower by faith. That one is ethical, of good character. That one is unethical, of bad character.’ But while I’m serving the Saṅgha I don’t recall thinking: ‘Let me give this one just a little, and that one a lot.’ Rather, I give impartially. This is the sixth incredible and amazing quality found in me.

an8.22:9 It’s not unusual for angels to come to me and announce: ‘Householder, the Buddha’s teaching is well explained!’ When they say this I say to them: ‘The Buddha’s teaching is well explained, regardless of whether or not you angels say so!’ But I don’t recall getting too excited by the fact that the angels come to me, and I have a conversation with them. This is the seventh incredible and amazing quality found in me.

an8.22:10 If I pass away before the Buddha, it would be no wonder if the Buddha declares of me: ‘The householder Uggata of Elephant Village is bound by no fetter that might return him to this world.’ This is the eighth incredible and amazing quality found in me.

an8.22:11 These eight amazing and incredible qualities are found in me. But I don’t know what eight amazing and incredible qualities the Buddha was referring to.”

an8.22:12 Then that mendicant, after taking almsfood in Uggata of Elephant Village’s home, rose from his seat and left. Then after the meal, on his return from almsround, he went to the Buddha, bowed, and sat down to one side. He informed the Buddha of all he had discussed with the householder Uggata of Elephant Village. The Buddha said:

an8.22:13 “Good, good, mendicant! When I declared that the householder Uggata of Elephant Village was someone who has eight amazing and incredible qualities, I was referring to the same eight qualities that he rightly explained to you. You should remember the householder Uggata of Elephant Village as someone who has these eight amazing and incredible qualities.”

3. Householders

With Hatthaka (1st)

an8.23:1 At one time the Buddha was staying near Āḷavī, at Āḷavī’s premier shrine. There the Buddha addressed the mendicants: “Mendicants, you should remember the householder Hatthaka of Āḷavī as someone who has seven amazing and incredible qualities. What seven? He’s faithful, ethical, conscientious, prudent, learned, generous, and wise. You should remember the householder Hatthaka of Āḷavī as someone who possesses these seven amazing and incredible qualities.” That is what the Buddha said. When he had spoken, the Holy One rose from his seat and entered his dwelling.

an8.23:2 Then a certain mendicant robed up in the morning and, taking his bowl and robe, went to the home of the householder Hatthaka of Āḷavī, where he sat down on the seat spread out. Then Hatthaka went up to that mendicant, bowed, and sat down to one side. The mendicant said to Hatthaka:

an8.23:3 “Respectable sir, the Buddha declared that you have seven amazing and incredible qualities. What seven? He said that you’re faithful, ethical, conscientious, prudent, learned, generous, and wise. The Buddha declared that you possess these seven amazing and incredible qualities.” “But sir, I trust that no white-clothed lay people were present?” “No, there weren’t any white-clothed lay people present.” “That’s good, sir.”

an8.23:4 Then that mendicant, after taking almsfood in Hatthaka of Āḷavī’s home, rose from his seat and left. Then after the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and told him of what he had discussed with the householder Hatthaka. The Buddha said:

an8.23:7 “Good, good, mendicant! That gentleman has few wishes. He doesn’t want his own good qualities to be made known to others. Well then, mendicant, you should remember the householder Hatthaka of Āḷavī as someone who has this eighth amazing and incredible quality, that is, fewness of wishes.”

3. Householders

With Hatthaka (2nd)